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State PCS


Mains Practice Questions

  • Q. 'The greatness of a nation and its moral progress can be judged by the way its animals are treated’.- Mahatma Gandhi
    Discuss the ethical dimensions of animal welfare in the context of India's socio-cultural and economic realities. (150 words)

    01 Aug, 2024 GS Paper 4 Theoretical Questions

    Approach

    • Introduce the answer by asserting Mahatma Gandhi’s statement
    • Give Ethical Dimensions of Animal Welfare
    • Present Socio-Cultural and Economic Realities
    • Suggest a way forward
    • Conclude positively.

    Introduction

    The measure of a civilization is not merely its technological advancement or economic prosperity, but its treatment of the most vulnerable among us.

    • Mahatma Gandhi’s assertion that a nation’s moral progress is inextricably linked to its animal welfare is a profound reflection on this truth.
      • India, a land steeped in spiritual and philosophical traditions that venerate life in all its forms, presents a complex web of ethical practices and challenges in the realm of animal welfare.

    Body

    Ethical Dimensions of Animal Welfare

    • Ahimsa and Compassion: India's rich philosophical tradition of Ahimsa (non-violence) has deeply ingrained the value of compassion towards all living beings.
      • The reverence for cows, as exemplified by the concept of 'Gau Mata' (Mother Cow), is a testament to this ethos.
      • The Jain community's practice of 'Apragraha' (non-possession) to avoid harming even the smallest creatures, exemplifies it.
    • Interconnectedness and Ecological Balance: The Hindu and Buddhist philosophies emphasize the interconnectedness of all life forms.
      • Animals are considered integral to the ecological balance, and their well-being is essential for human prosperity.
      • Example: The sacred groves and forests, often inhabited by diverse wildlife, are revered as abodes of deities.
    • Duty and Responsibility: The concept of 'Dharma' (duty) mandates ethical conduct towards all beings.
      • Humans are considered caretakers of the planet and its inhabitants.
      • Example: The practice of 'Pashu-hatya Niwaran' (prevention of animal slaughter) in certain regions reflects a sense of duty towards animals.
    • Social Justice and Equality: The principle of 'Vasudhaiva Kutumbakam' (the world is one family) extends to all living creatures.
    • Animal welfare is inherently linked to social justice, as it challenges the exploitation of vulnerable beings.

    Socio-Cultural and Economic Realities

    • Cultural Challenges: Deep-rooted cultural practices, like bullfighting and animal sacrifices, pose significant challenges to animal welfare.
      • Traditional beliefs about certain animals, such as the perception of dogs as unclean, hinder their protection.
      • Example: The practice of using animals in rituals like Jallikattu, despite causing suffering, persists in some regions.
    • Economic Constraints: Poverty and economic disparities often lead to the exploitation of animals for subsistence or profit.
      • Lack of resources for animal care and enforcement of animal welfare laws is a pressing issue.
      • Example: The overworking of draught animals in rural areas due to economic pressures.
    • Legal Framework and Enforcement: While India has enacted laws to protect animals, their implementation is often lax.
      • Corruption and lack of awareness among the public hinder effective enforcement.
      • Example: The Prevention of Cruelty to Animals Act, though existing, is not strictly implemented in many parts of the country.

    Way Forward

    • Strengthening Legal Framework: Effective implementation of animal welfare laws with stringent penalties is crucial.
    • Raising Awareness: Educating the public about the ethical dimensions of animal welfare and the legal framework is essential.
    • Promoting Humane Alternatives: Encouraging the development and adoption of humane alternatives in areas like entertainment, agriculture, and research.
    • Empowering Animal Welfare Organizations: Supporting NGOs working for animal welfare and collaborating with them for effective interventions.
    • Integrating Animal Welfare into Development: Incorporating animal welfare considerations into development policies and programs.

    Conclusion

    India's journey towards becoming a truly compassionate and progressive nation is inextricably linked to its treatment of animals. By upholding the ethical principles of Ahimsa, interconnectedness, duty, and social justice, India can create a society where animal welfare is prioritized.

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